Our Faith

1. The Scriptures. The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience. 

2. God. There is but one God, the Maker, Preserver and Ruler of all things, having in and of Himself all perfections and being infinite in all of them; and to Him all creatures owe the highest love, reverence and obedience.

3. The Trinity. God is revealed to us as Father, Son and Holy Spirit, each with distinct personal attributes, but without division of nature, essence or being.

4. Repentance. Repentance is an evangelical grace, wherein a person being, by the Holy Spirit, made sensible of the manifold evil of sin, humbleth himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk with God so as to please Him in all things.

5. The Church. The Lord Jesus is the Head of the Church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. According to His commandments, Christians are to associate themselves into particular societies or churches; and to each of these churches, He hath given needful authority for administering that order, discipline and worship which He hath appointed. The scriptural officers of a church are Bishops or Elders (Pastors and Deacons).

6. Baptistism. Baptism is an ordinance of the Lord Jesus, obligatory upon every believer wherein he is immersed in water in the name of the Father, and of the Son and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship and to participation in the Lord's Supper.

7. The Lord's Supper. The Lord's Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by His churches until the second coming of Christ. It is in no sense a sacrifice, but is designed to commemorate His death, to confirm the faith and other graces of Christians, and to be a bond pledge and renewal of their communion with Him, and of their church fellowship.